
The photograph “Sitting on Rail” was taken by a boy named Musa in 2000 in western Rwanda, overlooking Lake Kivu. This was only six years after the end of the Rwandan genocide, a violent ethnic conflict between the Tutsis and the Hutus. In the aftermath of the genocide, the Imbabazi Orphanage was founded by Rosamond Carr, an American women living in Rwanda. About 95,000 Rwandan children had been killed or orphaned in the violence, and the orphanage was meant to be a place where children would be protected and cared for. "Imbabazi" literally means “a place where you will receive all the love and care a mother would give,” (Imbabazi.org) so it was a safe haven for the children amidst the conflict and suffering throughout Rwanda. Over 400 kids have lived at the orphanage, including Musa, the child who took this picture.


Another appeal to logos is that the children sitting on the rail serve as a kind of visual separation between the sky and the water to better distinguish them. The top line of the rail is almost exactly where the horizon is in the background, which provides a clear distinction between the sky and the water that otherwise might not have been very noticeable. This serves as a backbone alignment for the photograph, further emphasizing the visual hierarchy. This also contributes to the argument because by visually breaking up the lake and the sky, the photograph makes these elements seem less daunting and overpowering, creating the potential for possibilities in the children. It shows that all is not lost in the expanse of sky and water.

One of the main appeals to pathos is the coloration of the photograph. The sky and the lake are very similar hues, so they would blend together and wouldn’t be very distinct, except for the separation by the rail. In addition, the colors in the background are very neutral. The sky and water are both a pale grayish-blue, and the ground is a light brownish-tan. These hues and the saturation of the hues elicit certain emotions with the viewer. The similarity of these hues contributes to the apparent vastness, and can make the audience feel a bit overwhelmed. The neutrality of the coloration gives a sense of bleakness and hopelessness. However, the different, darker hues of the children and their clothing contrast with the bland pale hues of the background. The boy in the yellow shirt sitting atop the rail and the boy in white sitting two to the left stand out in particular because of the slightly brighter hues of their clothing. This sets the children apart from the background and works with the visual hierarchy to make them the main focus of the photograph. By contrasting with the background, the children aren’t dwarfed by the impossibility imposed by the dreary hues. Instead, they are something more important—a sign of hope among the despair.
The children in the photograph are looking out across the lake. Thus, the vectors of attention are focused in that direction, away from the audience. This creates an appeal to pathos because it evokes a sense of curiosity in the audience. What are the children looking at? Where is their attention focused? Why is it so important that they all are looking at the same thing? The audience can't see what the children in the photograph can see so this in effect distances and separates the viewers from the photograph. An emotional connection is established through the curiosity, but it is a different emotional connection than there would be if the children were looking at the camera. Instead, the audience is positioned as an outsider looking in on the photograph instead of feeling like a part of it. This creates a sense of objectivity—the viewer can observe and take in the content of the photograph without forming emotions of sympathy that could arise if the children had been facing the photographer.
The framing of the photograph appeals to logos. The rail and the lake appear to go on forever on either side; there is no clear end in sight in the photograph. This adds to the sense of vastness and makes the children seem smaller and less significant compared to everything else. However, since the photo doesn't show how big the lake really is or how far the rail extends, the children take up the bulk of the picture and are still the main focus. By looking at the photograph, the viewer can infer about the photographer and how the photographer took this picture, appealing to ethos. The viewer appears to be where the photographer was standing, so the viewer puts himself in his place—standing behind the other children and observing them, again adding to the objectivity of the photograph. This also creates an appeal to pathos in the audience. By looking at the photograph as an objective outsider, the viewer can feel the emotional distance between themselves and the children in the photograph.

These elements present within the photo create appeals to ethos, pathos, and logos. The visual hierarchy, coloration, vectors of attention, and framing all work together within the photograph to emphasize the importance of the children juxtaposed against the expanse of the water and the sky in the background. These rhetorical strategies contribute to the overall argument that the children in the photograph may face a seemingly impossible situation, but there is still hope and possibility for change. At first glance, it is just a photograph of children looking out at a lake, but knowing the context sheds more light on the situation of the children at the orphanage and helps the viewer of the photograph to appreciate it more. “Sitting on Rail” shows that all is not lost for the Rwandan children, so often forgotten. With the help of the Rwanda Project, Musa, the photographer, helped to ensure that these children will be remembered and that their story will reach the rest of the world.
Works Cited
Rwanda: How the Genocide Happened. BBC news. 18 December 2008. 17 February 2010.http://news.bbc.co.uk/2/hi/1288230.stm.
Imbabazi: A Home for Hope. 17 February 2010. http://imbabazi.org/home.php.
Through the Eyes of Children. The Rwanda Project. 17 February 2010.http://www.rwandaproject.org/index.html.